Genesis 15:1-6 and Luke
12:32-40
The God of the Unexpected
In the late 1980’s, when as a family we lived in
Bristol, Viv and I had two or three nights at a Pembrokeshire retreat centre
called Ffald-y-Brenin (Sheepfold of the King). It was a beautiful place, but
pretty remote to say the least. It sits on the side of a mountain 600 feet
above sea level. There is another 600 feet going up behind it to a ridge and
then a 1200 feet drop straight to the sea. In front of the centre is a valley
below running for some miles and rising up on the other side to some 1800 feet.
There are sheep everywhere, but very few people. At first glance it is nothing
more than a tiny, insignificant, remote and obscure converted farmhouse on a
Welsh hillside.
We had a good time there in that very quiet setting
and shared in the worship that took place there every day led by the founder of
the centre, Phyllida Mould. We have always simply
remembered it as a sort of Christian “lay by”, where individual Christians and
groups can go for spiritual reflection, renewal or just rest. And Viv and I
have always been grateful to Viv’s parents who took three lively young children
off our hands for three days so that we could have that precious break.
Last year a book came into my hands
that describes the ongoing work of Ffald-y-Brenin. And it has surprised
me greatly. The big surprise was to learn who now runs the centre – Roy Godwin.
The result has been the establishing of a House of
Prayer that has positively influenced thousands of people all over the world.
In addition, it turns out that Ffald-y-Brenin has been the place at which the
late Rob Lacey found the space and time and inspiration to write “The Street
Bible” – a version of the Bible that is accessible to young people of today’s
generation and has had an enormously positive influence. God has worked in a
totally unexpected way and through totally unexpected people to fulfil his
purposes.
God doing the unexpected is a theme that recurs
throughout the Bible. We see it, for example, in the story of Abraham and his
wife Sarah, part of which is told in the Old Testament
lesson set for today. It is God’s purpose to establish a nation, a people, who
will express to the world the goodness, power and love of the one true God.
Does he choose an already established nation of people, already respected and
powerful in the world? Does he do the obvious? No, God does the totally
unexpected. He chooses Abraham and Sarah from whom to begin the nation.
Abraham is merely a nomadic Middle Eastern chieftain.
God has already made a promise to Abraham that he will be made into a great
nation. The problem is that Abraham has been through some very difficult times
when his character has been stretched to the limits. He has had to deal with
famine; he has lied to the Egyptian Pharaoh; he has had to deal with a
potentially disastrous quarrel between his own men and those of Lot his nephew;
and then he has had to fight and defeat several local chieftains who have
kidnapped
At this moment God speaks to Abraham in a vision:
“Do not be afraid, Abram.
I am your shield,
your very great reward.”
No wonder Abraham complains to God: “What can you give
me? You have given me no children!”
Abraham has to learn that he worships a God of the
unexpected. God reassures him that he will have children of his own and then
gives him a further vision:
** Genesis 15:5 **
Then Abraham is willing to believe:
** Genesis 15:6 **
Our God is master of the unexpected.
If you follow the Bible story on you will find this
theme recurring again and again. For not only are Abraham and Sarah, an ageing
couple, chosen by God as the people from whom his nation will be formed. God
continues this habit of doing the unexpected. God later uses Moses, a misfit
and a murderer, to lead his people out of
Of course, most unexpectedly of all, he sends his own
son to be born in a stable and to die on a cross. God moves in mysterious ways.
Isaiah 55:8 sums it up:
“For my thoughts are not your thoughts,
Neither are your ways my ways,” declares the Lord.
Nevertheless, we struggle with this. We like things to be sensible,
straight-forward, predictable, so that we can prepare ourselves for what will
happen next. However, with God that is not always how it is. God is a master of
the unexpected.
I remember many years ago when I had been accepted for training as a
Methodist minister we were sent a list of training colleges by the
Then the confirmatory letter arrived:
Please note: the way God acts in his world is not perverse. Often it is
to us the sensible and straightforward way. But however he acts, it is always
in line with his good purposes for us. He simply asks us to “trust and obey”,
as the old hymn says, whether his ways seem mysterious or not.
When Abraham doubts that God will do what he promises, God’s response is
not to be angry with Abraham, or to withdraw his promise, but to take him
outside and invite him to look at the stars. His assurance is that Abraham’s
descendants will be as numerous; but is that what convinces Abraham? No, it is
rather the reminder that it is God, the creator of everything, who is making
him promises that day. If God can set all the stars in place, then finding
solutions to human problems is surely not beyond him.
This also means that God is not constrained by considerations of time. In
the reading we had from St Luke’s Gospel, Jesus tells us that the Son of Man
will come at a time when people do not expect. If we cannot decide what
God will do, we cannot decide when he will do it, either. God may
use any means to accomplish his purposes, however unexpected. All we can be
sure of is that God is good, that He is Lord of all, and that he keeps his
promises. The God who set the stars in place is with us always.
So, confused about why things are happening to you as they are?
Uncertain what lies ahead? Bemused about decisions that have been made that
affect your life and that are beyond your control? Hurt by the hand life seems
to have dealt you?
Our God is a God of the unexpected. Hard though it is, let’s trust him
like Abraham. God is working his purposes out.