Revelation 21: 1-6

 

I hope you vote on Thursday. I do hope you vote. I hope you take the privilege and responsibility of being part of a democratic society seriously. It is easy to be cynical. It’s easy to say “my vote will make no difference”. It is easy to think that nothing, or little, will change no matter what the outcome. But just remember the millions of people around the world who would love to have the opportunity to express their will. The process may be flawed, but at least there is a process. Now I’ve got my own views as to who I would like to see in power. But I am less concerned about what colour the party in power is – red, blue, yellow or some exotic combination – than I am that the new parliament reflects the will of the people. That can only happen if we vote.

 

Of course, whoever is elected will face huge issues – economic, military, social, ethical. And there will be no easy answers, no quick fixes, no straightforward resolutions. For the world we live in is not like that. Nations do face military threat and conflict. Difficult economic decisions have to be made about what is to be provided and what is not and how the money is to be raised and distributed. The world is an imperfect place – there is dishonesty and crime and evil around. And there is unpredictability too. Who could have foreseen the chaos caused by an Icelandic volcano? Government is a tough ask.

 

I want to take you back to about AD 95 and to some people for whom the thought of having a say, no matter how small, in government was completely impossible. Sixty five or so years have passed since the life, death and resurrection of Jesus. Yet for little churches dotted around the western Mediterranean these were tough times. Severe persecution of the Christian church is taking place under the Roman Emperor, Domitian. Christians are being imprisoned and even killed for their faith. A man called John, probably a leading Christian figure in those times, has been sent into exile on the Aegean island of Patmos. There he has a vision of Christ, in which he is told to write to a group of churches in modern day Turkey. He writes to encourage these Christians to stand firm. What he has written we call the Book of Revelation – the final book in our Bible. It is a book full of visions, pictures and symbols.

 

The message of the book is that God is in control no matter how things may look. Jesus Christ, not the Roman emperor, is the Lord of history. And he is coming again to execute justice. There is a glorious, wonderful future for every faithful believer – and especially for those who suffer or who lay down their lives for Christ. The world and all that happens in it is in God’s hands. His love and care for his people is unfailing. The final victory of Christ and his people over death and evil is certain.

 

We have read part of the climax of the Book of Revelation in the first 6 verses of Chapter 21. It is a vision of a time when there will be a new heaven and a new earth. Heaven, where God’s will is done, and this earth, where God’s will is so often resisted and where that which is evil and ungodly so often hold sway, will no longer be in conflict. There will be a new heaven and a new earth. God will renew his creation and heaven and earth will be one. That’s the vision that John wants his readers to hold on to. That’s the vision of the culmination of history with which John inspires and encourages his readers. What will this new world be like?

 

Firstly, there will be no more fear.

 

** Revelation 21: 1 **

 

Now that’s a curious thing to say: “there was no longer any sea.” The sea was seen as a threatening place. It symbolised chaos and danger. The promise of no more sea is a promise that God will remove from us all that threatens our well-being.

 

Wouldn’t it be good if people could live without fear? Without fear of oppression; without fear of crime; without fear for their future security. In the new heaven and new earth there will be no more fear.

 

Secondly, in God’s new world God will be in the midst of humankind.

 

** Revelation 21: 3 **

 

 Of course Jesus was “Immanuel”, which means “God with us”. So God is indeed “with us” in the Spirit of the risen Jesus. But in God’s new world that promise that God is with us will be fully and permanently made real. Every eye will see him and everyone will know him. There will be no doubt or uncertainty. God will be in our midst.

 

Thirdly, in God’s new world there will be no more pain and no more death.

 

** Revelation 21: 4 **

 

When God’s new world comes, everything which has caused pain and sadness will be gone forever. You know, we grieve when someone we know and love dies. We grieve when we see poverty and exploitation. We grieve when we see an oil slick drift towards a fragile coast. We grieve when life is lessened by illness and disease. In God’s new world there will be no more pain or death.

 

Fourthly, in God’s new world people will receive life from God.

 

** Revelation 21: 6(b) **

 

Fresh water is a powerful symbol of God’s new life. We have used the symbol of water this morning when we baptised Reuben. And our prayer is that God will continually sustain him and give him what the Bible calls abundant life, life in all its fullness. We look forward to God’s new world where life in all its fullness is there for all.

 

No more fear; God in our midst; no more pain or death; and abundant life – that’s John’s vision of God’s new world. So doesn’t that all mean that nothing matters now? Is there nothing to do but sit around and wait for God to act? No! Just as John’s vision, with its big picture, with its eternal perspective, was a powerful motivation to those Christian communities in Turkey to stand firm against persecution, so it is a powerful motivation to us too.

 

Listen to verse 5:

 

** Revelation 21: 5(a) **

 

“I am making everything new”. That’s present tense. And that’s significant. Throughout Scripture we discover that God is at work bringing about his new creation now. And he asks us to be partners with him in this work. Every act of love and goodness, justice and mercy that you perform is contributing to this new creation. John’s vision of the completion of all things should be an inspiration to our contemporary action.

 

What is it that Jesus said? We read his words earlier:

 

** John 13: 34-35 **

 

We are asked, no we are commanded, to live out the values of God’s kingdom now. 

 

I began by speaking about voting in Thursday’s General Election. It seems such a small thing. And yet, the more people who don’t bother to vote, the more likely it is that sooner or later a party of extreme views, out to foster racism and division and hatred and disunity, such ungodly values and so contrary to God’s work of new creation, will gain a foothold.

 

But however you vote, even more important is how you live.

 

Will you listen and respond to Jesus? He says to each one of us:

 

** Revelation 21: 6 **

 

Will you follow the one who is the Alpha and the Omega? Will you turn to him and receive the living water that he offers now? Will you share in his work and bring water to those who thirst so desperately for his love?

 

Let us pray.

 

Lord, we thank you that we can trust in your unfailing love. We thank you that you are at work, making all things new. We thank you that one day you will bring all things to completion. Lord, we thirst for you and for your life. Fill us with your living water. Enable us to live out the values of your kingdom now that others may be filled with your love.